Averroes' Middle Commentary on Aristotle's Rhetoric

The first English-language translation of a crucial medieval Arabic commentary on Aristotles Rhetoric, with context on its contribution to intellectual history. Ab al-Wald Muammad ibn Amad ibn Rushd (d. 1198 AD), known as Averroes in the West, wrote one of the most significant medieval Arabic commentaries on Aristotles famous treatise, Rhetoric. Averroes worked within a tradition that included the Muslim philosophers Al-Farabi (d. 950) and Avicenna (d. 1037), who together built an early canon introducing Aristotles writings to the academies of medieval Europe. Here, for the first time, Lahcen El Yazghi Ezzaher translates Averroes Middle Commentary into English, with analysis highlighting its shaping of philosophical thought. Ibn Rushd was born into a prominent family living in Crdoba and Seville during the reign of the Almoad dynasty in the Maghreb and al-Andalus. At court, he received support to write a body of rhetorical commentaries extending the work of his Arabic-Muslim predecessors, a critical step in fostering Aristotles influence on European scholasticism and Western education. Ezzahers meticulous translation of Averroes Middle Commentary reflects the depth and breadth of this engagement, incorporating a discussion of the Arabic-Muslim commentary tradition and Averroes contribution to it. His research illuminates the complexity of Averroes position, articulating the challenges Muslim scholars faced in making non-Muslim texts available to their community. Through his work, we see how people at different historical moments have adapted intellectual concepts to preserve rhetorics vitality and relevance in new contexts. Averroes Middle Commentary exemplifies the close connections between ancient Greece and medieval Muslim scholarship and the ways Muslim scholars navigated an appreciation for Aristotelian philosophy alongside a commitment to their cultural and religious systems.