Egalitarian Strangeness

The formulation egalitarian strangeness is a direct borrowing from Courts voyages au pays du peuple [Short Voyages to the Land of the People] (1990), a collection of essays by the contemporary French thinker Jacques Rancire. Perhaps best known for his theory of radical equality as set out in Le Matre ignorant [The Ignorant Schoolmaster] (1987), Rancire reflects on ways in which a hierarchical social order based on inequality can come to be unsettled. In the democracy of literature, for example, he argues that words and sentences serve to capture any life and to make it available to any reader. The present book explores embedded forms of social and cultural apportionment in a range of modern and contemporary French texts (including prose fiction, socially engaged commentary, and autobiography), while also identifying scenes of class disturbance and egalitarian encounter. Part One considers the refrain of class audible in works by Claude Simon, Charles Pguy, Marie Ndiaye, Thierry Beinstingel, and Gabriel Gauny and examines how these authors practices of language connect with that refrain. In Part Two, Hughes analyses forms of domination and dressage with reference to Simone Weils mid-1930s factory journal, Paul Nizans novel of class alienation Antoine Bloy from the same decade, and Pierre Michons Vies minuscules [Small Lives] (1984) with its focus on obscure rural lives. The reflection on how these narratives draw into contiguity antagonistic identities is extended in Part Three, where individual chapters on Proust and the contemporary authors Franois Bon and Didier Eribon demonstrate ways in which enduring forms of cultural distribution are both consolidated and contested.