Freud's Moses

Moses and Monotheism, Freuds last major book and the only one specifically devoted to a Jewish theme, has proved to be one of the most controversial and enigmatic works in the Freudian canon. Among other things, Freud claims in the book that Moses was an Egyptian, that he derived the notion of monotheism from Egyptian concepts, and that after he introduced monotheism to the Jews he was killed by them. Since these historical and ethnographic assumptions have been generally rejected by biblical scholars, anthropologists, and historians of religion, the book has increasingly been approached psychoanalytically, as a psychological document of Freuds inner lifeof his allegedly unresolved Oedipal complex and ambivalence over his Jewish identity. In Freuds Moses a distinguished historian of the Jews brings a new perspective to this puzzling work. Yosef Hayim Yerushalmi argues that while attempts to psychoanalyze Freuds text may be potentially fruitful, they must be preceded by a genuine effort to understand what Freud consciously wanted to convey to his readers. Using both historical and philological analysis, Yerushalmi offers new insights into Freuds intentions in writing Moses and Monotheism. He presents the work as Freuds psychoanalytic history of the Jews, Judaism, and the Jewish psychehis attempt, under the shadow of Nazism, to discover what has made the Jews what they are. In the process Yerushalmis eloquent and sensitive exploration of Freuds last work provides a reappraisal of Freuds feelings toward anti-Semitism and the gentile world, his ambivalence about psychoanalysis as a Jewish science, his relationship to his father, and above all a new appreciation of the depth and intensity of Freuds identity as a godless Jew.