Killing in self-defence

This paper will investigate what implications this new position poses to Quong's rejection of Otsukas stance on the moral impermissibility of killing the innocent aggressor and the innocent threat in self-defence, as well as the implications it might have on Thomson's own 1991 views (Quong 2008:6)1 In the case of the bystander-Trolley-case1The Ethics of KillingKilling in Self-DefenceMy conclusion on this shall reveal that I generally agree with the conclusions of Quong, though I disagree with the way he reaches these conclusions. In doing this, I shall present some scenarios which might not fit neatly into the proposed categories of Thomson, in order to examine whether the categorisation hitherto used is adequate and to investigate the possible implications this might have for a theory of killing in self-defence