The Nature of World

The Nature of World situates human determinability between the subjective self and a transcendental phenomenology of historical culture, cultivating logical perspectives with a lyrical, abstract understanding, while edging closer to a sensibility of objective valuation to authentic causes for progressive justifiability from their ontological, epistemological and ethical way-of-life which identifies the scope of "interpretive meaning", positing a future landscape of metrical engagement which is never simply the destructive pursuit of appropriated value or progressive accumulation of the natural resources necessary for sustainability of our planetary habitat. It is, rather, a sensibility of objective depolarization, behind a lens which exemplifies reality's ideal as a concrete component which congregates in topological spheres of actuality, where universal validation has achieved its vitality through restorative measures, promulgating reconciliation with what had polarized world societies reaching their tipping point at the cost of post-industrial revolution, upon the threshold of a total and complete collapse of "evidentiary verifiability"-which constitutes an ethical logical form to natural reality as the transcendental imagination of transformative self-determinability, toward "objective universalization" of the "purposive meaning" to self-governance and collective responsibility as an identifiable logic contributing to an administered world of critical rationality. While contemplating global humanitarian concerns through the diffusion of opposites, a more civilized world society is possible in this work of philosophy, considering the tenability of historical oeuvres ranging from Aristotle to Kant, Hegel, Husserl and more, while distilling nature through a transcendental compass of "being itself", the "other", and a vision for the "civil world"-soliciting a conception for a developmentally preserved objective form to evolutionary transformability in the coming years.
As a collection of previous published essays, this book brings together the conception of us as both subjective selves and world citizens. As a first edition this hallmarks a new horizon for responsible ethical citizenry from both a community and a global perspective, while bringing together the notions of self, other and world behind a moral lens relevant to the age in which we are living. Both scholars and those familiar with philosophical writing will certainly find this an invigorating read.