The Paradox of Existence

This book is not a merely historical reconstruction of Schellings thought; its main goal is to provide a contribution for a better comprehension of the importance of the philosophical quest of the young German philosopher from within, which represents a turning point for the whole thought of modernity. I did not describe the various fields of Schellings work, but I pointed out the central position of his Aesthetics, through the analysis of the inner mechanisms of his concepts. This mechanism, in my opinion, shows the reason why an Aesthetic philosophy is possible, and why its origin can be traced to Kants Aesthetics (particularly in Kants Critique of Judgement) and in the speculations of the early post-Kantian philosophy. The young Schellings philosophical problems precede his encounter with Fichtes philosophy. Schelling discovers these problems, related to Plato, Aristotle, Spinoza, Wolff, Leibniz and Kant, in the protestant college of the Stift in Tbingen. Fichte confirmed the necessity of an urgent reform of transcendental philosophy, and offered to the young philosopher a philosophical dictionary and an orientation. Schelling exploited these resources with a great degree of autonomy, independence and originality. In these years Hlderlins influence on Schelling was much greater. Schellings and Hlderlins speculations, in these crucial years, were tightly connected.