What Can't be Said

Yasuo Deguchi is Professor of Philosophy and Director of Center for Applied Philosophy & Ethics in the Graduate School of Letters, Director of Unit of Kyoto Initiatives for the Humanities and Social Sciences, Vice Provost, and Deputy Executive Vice-President of Kyoto University.Jay L. Garfield is Doris Silbert Professor in the Humanities and Professor of Philosophy, Logic and Buddhist Studies, Chair of the Philosophy department, and Director of the Logic program at Smith College. He is also Visiting Professor of Buddhist Philosophy at Harvard Divinity School, Professor of Philosophy at Melbourne University and Adjunct Professor of Philosophy at the Central Institute of Higher Tibetan Studies.Graham Priest has held chairs of philosophy in Australia, the UK, and the United States, as well as many visiting positions at universities in Europe and Asia. He is currently Distinguished Professor of Philosophy at the Graduate Center, City University of New York, and Boyce Gibson Professor Emeritus at the University of Melbourne.Robert H. Sharf is D. H. Chen Distinguished Professor of Buddhist Studies in the Department of East Asian Languages and Cultures at the University of California, Berkeley, as well as Chair of Berkeley's Center for Buddhist Studies.

• PrefaceAbbreviationsChapter 1: Introduction and MotivationJay L. Garfield and Graham PriestChapter 2: Knots in the DaoJay L. Garfield and Graham PriestChapter 3: Silence and Up=ay%a: Paradox in the Vimalak=irti-nirde'sa-s=utraJay L. GarfieldChapter 4: Nondualism of the Two Truths: Sanlun and Tientai on ContradictionsYasuo DeguchiChapter 5: Chan CasesRobert SharfChapter 6: Dining on Painted Rice CakesJay L. Garfield and Graham PriestChapter 7: Paradox and Contradiction in the Work of Nishida KitaroYasuo Deguchi and Naoya FujikawaChapter 8: Review and PreviewJay L. Garfield and Graham PriestChapter 9: Epilogue: Mind in World; World in MindRobert H. SharfReferencesReference Abbreviations

In this fascinating new volume, four seasoned professionals of comparative and cross cultural religious philosophy team up to investigate, through key texts in the East Asian tradition, the significance of the violation of the Principle of Noncontradiction and the possibilities it opens up for religious and non religious thought alike.